Arius and his followers fought back and managed to regain imperial favor. His comprehension of Christian doctrine was never very clear" (p. 125). It was very difficult to make his creed stick" (pp. —Didache 7:1[20]. [15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. It was not a logical or intellectual formulation but an imaginative paradigm that confounded reason. Was it simply a synonym for God or was it something more?" Wherefore there is nothing either created or in servitude in the Trinity; nor anything super-induced, as if at some former period it was non-existent, and at some later period it was introduced.

. American King James Version×; 2 Corinthians 11:13-15 2 Corinthians 11:13-15 [13] For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. By late in the first century, as we see from 3 John 9-10, conditions had grown so dire that false ministers openly refused to receive representatives of the apostle John and were excommunicating true Christians from the Church! All of these ideas had their proponents. This, in brief, is the amazing story of how the doctrine of the Trinity came to be introduced—and how those who refused to accept it came to be branded as heretics or unbelievers. For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him. unity in greeting, unity of purpose, etc.) Of the following decades, Professor Harold Brown, cited earlier, writes: "During the middle decades of this century, from 340 to 380, the history of doctrine looks more like the history of court and church intrigues and social unrest . [5] For many shall come in my name, saying, I am Christ; and shall deceive many. The statement also affirmed belief "in one holy, catholic [meaning in this context universal, whole or complete] and apostolic Church . In this view the Son and Spirit have no less power than the Father, by virtue of literally being His power. [14] And no marvel; for Satan himself is transformed into an angel of light. I marvel that you are so soon removed from him that called you into the grace of Christ to another gospel: For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. The church was left in the odd position of officially supporting, from that point forward, the decision made at Nicaea to endorse a belief held by only a minority of those attending. They then conclude: "This was a long, confused, process whereby different schools of thought in the Church worked out for themselves, and then tried to impose on others, their answer to the question, 'How divine is Jesus Christ?' They wrote these works to combat Patripassianism, the view that the Father suffered on the cross along with the Son.

When discussing in the preface to his work ‘On First Principles’ what are the, “kind of doctrines which are believed in plain terms through the apostolic teaching,” (OFP, Preface, pt. Unitarians hold that 'the Father, Son and Holy Spirit are mentioned together [in the New Testament] in the same context, but not in any way that suggests they are all distinct persons who together comprise the totality of God';[11] a 'literary triad does not equate to an ontological triunity'. "They will suffer in the first place the chastisement of the divine condemnation, and the second the punishment which our authority, in accordance with the will of Heaven, shall decide to inflict" (reproduced in Documents of the Christian Church, Henry Bettenson, editor, 1967, p. 22). American King James Version×; 1 John 4:1-3 1 John 4:1-3 [1] Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. These men—Basil, bishop of Caesarea, his brother Gregory, bishop of Nyssa, and Gregory of Nazianzus—were all "trained in Greek philosophy" (Armstrong, p. 113), which no doubt affected their outlook and beliefs (see "Greek Philosophy's Influence on the Trinity Doctrine"). . Following his treatment of the Father, Origen then addresses the doctrine of the Son. We authorize the followers of this law to assume the title of Catholic Christians; but as for the others, since, in our judgement, they are foolish madmen, we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give their conventicles [assemblies] the name of churches. With this declaration in 381, which would become known as the Nicene-Constantinopolitan Creed, the Trinity as generally understood today became the official belief and teaching concerning the nature of God. The Roman emperor Constantine the Great, while himself not really a Christian, convened and played a major role in the Council of Nicaea, which laid the groundwork for acceptance of the Trinity doctrine. —Against Praxeas 2[26], Others, however, argue that Tertullian was unitarian,[27] claiming that Tertullian's use of the word "trinity" differs from later Trinitarian use: 'For Tertullian, the one God is not the Trinity; rather, the one God is a member of the trinity...';[28] '...Tertullian's trinity [was] not a triune God, but rather a triad or group of three, with God as the founding member'.[2]. Arius, a priest from Alexandria, Egypt, taught that Christ, because He was the Son of God, must have had a beginning and therefore was a special creation of God. He quotes parts of Dionysius' letter in On the decrees of the Council of Nicaea . On two counts, then, this makes him not a trinitarian –- that the “persons” are neither co-equal nor equally divine'. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, homiletics, and spirituality.


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